Systemic Constipation
Modern/colonial internal cognitive/affective/relational infrastructures
[the “shit” we have inherited that colonizes our unconscious and constipates our imagination]
Dominion and triumph
Of humans over nature
Of men over women
Or women over men
Of white over Indigenous/Black/brown
Of Indigenous/Black/brown over white
Of cis-hetero over trans-queer
Of trans-queer over cis-hetero
and so on and so forth…
Ownership
Of land
Of human bodies
Of other species
Of others’ labour
Of merit
Of capital
Of pride
Of privilege
Of delusions of superiority
Of own brand and carefully crafted self-image
Consumption
Of stuff
Of knowledge/information/data
Of critique/erudition/credentials
Of experiences
Of relationships
Of outrage
Of love and care
Of arts and politics
Of beauty and pain
Of community and intimacy
Entitlement
To self-expression
To self-satisfaction
To authority, autonomy and arbitration
To moral high-grounds
To validation and affirmation
To possessions and possessiveness
To emotional extraction
To relational exploitation
To intellectual masturbation
Demands
For self-congratulatory
For self-celebratory
For self-promoting
For self-affirming experiences
For reality curated to one’s liking
For certainty, comfort and control
For attention, likes and dopamine
For buffering, soothing, numbing and coddling
For self-actualization and self-realization
For easy formulas and quick fixes
For pleasure-filled idealizations
Birthrights
Self-interest
Self-centredness
Exceptionalism
Complacency
Escapism
Arrogance
Innocence
Purity
Futurity
Impunity
Indulgence
Immunity and indifference
…to harms inflicted and one’s metabolic entanglement
right, left and centre (as well as in critical, radical, transgressive, new age and regenerative “alternatives”).
Questions:
- What do these patterns render unintelligible and/or unimaginable?
- How do these patterns impair our cognitive, affective and relational landscapes?
- How do these patterns affect the scope and quality of our relationships and relationship building?
- What cognitive, affective infrastructures could transition us out of these patterns – not as substitution/replacement, but as a practice of composting that can turn shit into new soil?
- Would you be able to create another list-poem that gestures towards more generative possibilities of being without reproducing these patterns?
- How could the recognition of these patterns and the difficulties of composting them serve as leverage for an initiation into a way of being grounded on emotional sobriety, relational maturity, intellectual discernment and intergenerational responsibility?

